Members of the press dubbed George Whitefield “the marvel of the age.” The spiritual revival that he helped to spark—The First Great Awakening—was a defining event in American history. O that you may, by divine grace, be awakened to hear themâ¦â. Martyn Lloyd-Jones called George Whitefield the greatest English preacher who ever lived. So wrote C. H. Spurgeon in a personal appreciation of that great leader of the 18th century. Many in the Church of England identified with Christianity simply because they had been baptized in the Church as an infant. He preached the necessity of a sinner coming to Christ. The Duty of Searching the Scriptures 38. He had earlier become the leader of the Holy Club at Oxford when the Wesley brothers departed for Georgia. 01. Mary Fairchild is a full-time Christian minister, writer, and editor of two Christian anthologies, including "Stories of Cavalry.". Abraham's Offering Up His Son Isaac. In Adam, the sinner is dead and guilty. As discussed above, he was enthusiastically evangelistic. The tone of his meetings was non-denominational, uniting people of any background. Now, knowing Christ personal did include knowing the deep truths about Him. George Whitefield (1714-1770) was an English evangelist whose preaching in America climaxed the religious revival known as the Great Awakening. British Methodist evangelist George Whitefield (1714 - 1770). daily, consistent, dependable ministry; preaching & asking; gwp structure explained; the goal of preaching; homiletics ’18 – dr. prutow – preaching to the heart; london, england; san francisco, ca; can a new generation of gw preachers bring revival today? “Christ Jesus came into the world to save sinnersâ¦You know not but he came to save you. Whitefield was a Calvinist in basically every sense of the word doctrinally. Whitefield's Sermons Theme. The Bishop, placing his hands upon George's head, resulted in George's later declaration that "My heart was melted down and I offered my whole spirit, soul, and body to the service of God's sanctuary." He “quite deliberately addressed both the heart and the head in … 166-167. Bible Version. The Holy Spirit Convincing the World of Sin, … Judging by multiple attestations of his contemporaries — and by the agreement of sympathetic and unsympathetic biographers — they seem to be so. He preached on unconditional election, limited atonement, irresistible grace (or effectual calling), and the perseverance of the saints. Elizabeth gave birth to their only child in 1743, but the baby boy died only four months later. He preached, All thy efforts, exerted with never so much vigour, will prove quite fruitless and abortive, tillâ¦Jesusâ¦comes by his mighty power, removes the stone of unbelief, speaks life to thy dead soul, looses thee from the fetters of thy sins and corruptions and by the influences of his blessed Spirit, enables thee to arise and to walk in the way of his holy commandments.. The sin of Adam in the Garden of Eden rendered subsequent generations âdead to God.â âThere is no freewill in any of you but to sin.â The only hope of a dead sinner, then, was the grace of God in regeneration. Whitefield’s messages even moved and impressed the skeptic Benjamin Franklin. Another doctrine that permeated many of Whitefieldâs sermons, that he is unfortunately perhaps not as well known for, is the necessity of the imputed righteousness of Christ by faith. Mr. Whitefield went preaching all the way through the colonies to Georgia, where there were many helpless ... was a good friend of George Whitefield…  Whitefieldâs preaching was not merely âabout Christ,â but Christ-centered also in that he exhorted his hearers their need to be in Christ. He was not enamored with âdecisionsâ to be counted, but hearts truly changed by Godâs power. He preached multiple times a day, and soon crowds of thousands were hanging on his every word wherever he spoke. The Seed of the Woman, and the Seed of the Serpent. George Whitefield Preached before the Governor and Council, and the House of Assembly, in Georgia, on January 28, 1770.pdf George Whitefield Satan's Devices.pdf George Whitefield Saul's Conversion.pdf George Whitefield Thankfulness for Mercies received, a necessary Duty.pdf And therefore, I will do nothing.â What have you to do with Godâs decrees? A A . [U.S.]), Church of England evangelist who by his popular preaching stimulated the 18th-century Protestant revival throughout Britain and the British American colonies.. They are written by Arnold A. Dallimore. There are a variety of ways to categorize the repeated themes in Whitefieldâs sermons and still be faithful to his heart and ministry. F. Whitefield, M. A. Genesis 15:7 … George Whitefield (1714–1770) was a leading evangelical clergyman of the eighteenth century and a primary catalyst of the First Great Awakening, preaching at least eighteen thousand sermons … The facts about George Whitefield’s preaching as an eighteenth-century itinerant evangelist are almost unbelievable. At Whitefield’s funeral, John Wesley said that history records none “who called so many myriads of sinners to repentance.”. Reader Width. Jesus is altogether holy, wise, beautiful, and lovely. Therefore, one could say Whitefieldâs preaching was orthodox, Christ-centered, experientially Calvinistic, and focused on key doctrines pertinent to both the lost and the saved, such as the regenerating work of the Holy Spirit and the imputed righteousness of Christ. He was robustly trinitarian preaching truth like, âMy brethren, if Jesus Christ be not very God of very God, I would never preach the gospel of Christ again. 02. The Seed of the Woman, and the Seed of the Serpent. Edwards, who attended all of Whitefield’s services, was repeatedly moved to tears. How does such a person spend his lifetime preaching at least 18,000 times to perhaps 10 million hearers and not be remembered more notably? It is difficult to summarize the themes found in the sermons of George Whitefield without mentioning the context in which he preached. He âquite deliberately addressed both the heart and the head in his sermons.â Therefore, his preaching was practical because it sought to apply the deep doctrines of God to everyday life in the 18th century. Whitefield’s conversion experience set him on a mission—the Great Commission—to preach the gospel message of salvation in Jesus Christ to people everywhere. But he did not stop with laypersons, as he warned of the danger, and the reality, of many unconverted ministers of the gospel as well. Because he often confronted the religious establishment, church doors began to close to Whitefield. He steadfastly heralded âthe necessity of our new birth in Christ Jesus.â. After he and Whitefield became friends, Franklin printed the evangelist’s Journal, which turned out to be a best-selling publication. In childhood, George discovered an unquenchable passion and extraordinary gift for the performing arts. george whitefield sermons; blog. George Whitefield's Last Sermon 'There is no end to the interest which attaches to such a man as George Whitefield'. He also preached the reality of the judgment to come and the wrath of God, âeternal misery,â that awaited those who refused to believe on Christ. After his ordination in the Anglican Church of England, Whitefield began preaching. The joy, love, and pleasure found only in knowing Christ personally far outweighed the carnal indulgences of this world. While far from an abolitionist, Whitefield was deeply disturbed to witness the brutal treatment of slaves. 1. Aa Aa. His first sermon was delivered at age 21. His boyhood theatre experience would serve him well in the future. They ought to be holy people as, âwalking with God implies a settled abiding communion and fellowship with God.â They ought to work for Christ, understanding that âyou work not for life, but from life.â The Holy Spirit gives true life to the sinner so that his affections, attitudes, and actions are changed by grace. Whitefield preached the core tenets of the gospel, those things which if denied, it would be impossible for one to be a Christian. John Foster states that George Whitefield’s preaching ‘…had the effect of giving his ideas a distinct and matchlessly vivid announcement; inasmuch as ignorant and half-barbarous men, seemed in a way that amazed even themselves, to understand Christian truths on their first delivery.’ He was equally as understood … In his school and college days Whitefield … During the Eighteenth Century, Great Britain and her American colonies were sovereignly blessed by the life and ministry of the Calvinist Methodist preacher, George Whitefield. He also rebuked slaveowners who mistreated their slaves and deprived them access to hearing the gospel. Some, who do not understand Calvinism or George Whitefield, might find this inconsistent, but for Whitefield, inviting sinners to Christ was a natural outflow of his theology. They ought to commune with Christ regularly in His word and prayer. Whitefield established no churches, movements, or denominations in his lifetime, but he took the Great Commission seriously. 34. To summarize his preaching in one sentence, George Whitefield preached a warm biblically rooted theology of Calvinism that was practical, motivational, and invitational. George Whitefield, (born Dec. 27, 1714, Gloucester, Gloucestershire, Eng.—died Sept. 30, 1770, Newburyport, Mass. (Wheaton, IL: Crossway, 2012). George Whitefield was one of the most dynamic and famous Christian ministers of the 18th century, yet today remains relatively unknown. Whitefield finished his degree at Oxford and on June 20, 1736, Bishop Benson ordained him. He reminded his hearers that if they were outside of Christ, they were enemies of God and bound for an eternal judgment in hell. For it would not be gospel.â He had a high view of God affected his view of everything else. He did not ask sinners to repeat a canned prayer, at least not like many do today in evangelistic crusades or encounters. But in Christ, the sinner is imputed with the righteousness of Jesus so that he or she can stand before God acceptable based on the merits of Jesus. Whitefield preached his first sermon at St Mary de Crypt Church in his home town of Gloucester, a week after his ordination. He read theatrical works endlessly and even skipped classes to practice his school performances. George Whitefield's sermons reiterated an egalitarian message, but only translated into a spiritual equality for Africans in the colonies who mostly remained enslaved. George Whitefield (1714 - 1770) was an English Anglican clergyman and founder of the Methodist Movement. As mentioned above, he regularly beckoned sinners to come to Christ, preaching, âBehold then I show you a way of escape â Jesus is the way…It is his Spirit must convert you. The size of the crowd should not surprise us; George Whitefield preached to large groups throughout the United Kingdom and America. He joined their Christian club of zealous students, branded “Methodists” by their critics because of their systematic approach to religious affairs. These doctrines were not about winning an argument, but a means to a greater end, namely seeing and savoring the loveliness of Christ. The gospel Whitefield preached was the gospel of Jesus and he showed that it is not just a gospel in which men must labor to deliver to the masses but also one that transforms its hearers. (Gen. 3:15) Can they really be true? The Conversion of Zaccheus 36. Reverend George Whitefield (1714-1770), printed in London for John Royall, n.d. 1361PH Georgia Historical Society Photograph Collection, Box 25, Folder 17, Item 4930 The evangelical preacher George Whitefield (1714-1770), along with John and Charles Wesley, is largely responsible for leading In his lifetime, he preached at least 18,000 times to perhaps 10 million hearers. Whitefield was known to criticize slaveholders who treated their slaves cruelly and those who did not educate them, but he had no intention to abolish slavery. Whitefield had a high view of Christ, not merely theologically, but also experientially. True Calvinism should produce in the believer a desire to strive after Christ regularly. The Resurrection of Lazarus 40. Whitefield sought a wife who would be a helpmate to him in his tireless missionary journeys and orphanage work. Christians would do well to study the life of Whitefield, not to marvel at his great accomplishments, as he would spurn any attempt to make of him more than he was, but to marvel at his great God and to employ the same themes in their preaching as these themes are not owned by George Whitefield, but tied to the sacred text of Holy Writ. Holiness of life was not something for the Christian to do in order to be accepted by God, but a reality worked out in the Christian heart and life by the sovereign Spirit of God. September 30, 1770, was his next sermon. It was during this time that Whitefield experienced a profound spiritual conversion described as the “new birth.”. Furthermore, those who claimed to be Christians ought to have concern for their souls. It has been over three hundred years since his birth and his impact is still felt and will continue to be felt in the centuries to come. His most significant impact was felt in America and Scotland, where the winds of revival had already begun to blow through the ministry of local pastors and evangelists. Whitefield's sermons presented a clear and balanced pronouncement of God’s sovereignty and his free offer of salvation to all who believe in Jesus Christ. It should cause Christians to seek Him in His Word and prayer. Set your hearts to attend to them. Font. The Holy Spirit, through the heralding of the gospel, must bring a heart from death to life in order that the person would then savingly be found in Christ through faith alone. His first sermon was delivered at age 21. The Indwelling of the Spirit, the Common Privilege of All Believers 39. Pp. Sponsor: 60% Off Thom Rainer’s Course Bundles Cyber Week Sale – Save Hundreds on … He came to the American colonies and led many successful revivals during the First Great Awakening, and set the foundations of the United Methodist Church.He continued the revival movement started by Jonathan Edwards, traveling across the colonies and preaching … While working to put himself through Pembroke College at Oxford University, Whitefield met John Wesley and his brother Charles. What set him apart in his preaching and methodology is that he intentionally sought to apply Calvinism experientially. George Whitefield's preaching provided a young Philadelphia printer with the opportunity to perform an experiment. Instead, George Whitefield spent his strength pointing people to Jesus Christ so they could know his Savior and experience his life-changing new birth. It was inconceivable to Whitefield that the rich and weighty doctrines of Calvinism could ever produce in the heart a cold, dead orthodoxy, or a people who were unholy. His first journey in 1739-40, would later become known as “The Great Awakening.” It wasn’t long before churches were unable to hold the enormous crowds that came to hear Whitefield. Finally, Whitefieldâs preaching also was a prophetic witness against the spiritual laziness of professing Christians in his day, warning them of the reality of false conversions and the fleeting time remaining to âclose with Christâ in saving faith. The Cross of Christ: its Blessings and its Trials. On the contrary, he sought to deeply ground any personâs conversion in the truths of Scripture so that, by Godâs grace, the sinnerâs faith would be genuine. He did not seek to build a name for himself or a legacy on earth. But too many in his day could affirm doctrinal positions with their minds but have no true love for Christ in their hearts. It is good to know America's Founding Fathers were influenced by such solid Biblical instruction. That assessment ranks him ahead of the great Puritan and Victorian preachers, including the “Prince” himself, Charles Spurgeon. Come to Christ and ye shall have it.â. Whitefield was a preacher who commanded audiences of thousands with only the use of his unamplified voice and charismatic personality. Finally, George Whitefieldâs preaching was invitational in that he regularly and passionately invited lost sinners to come to Christ by grace through faith. He did not attempt to trick people to Christ or win them to Jesus with something outside the gospel. It would be like him preaching a round circle because Godâs true love is made all the more manifest in the fact that He saves miserable wretches from their horrible godless condition. Table of Contents. Whitefield's sermons are as relevant today as they were then because that is the nature of God's word. All orthodox Christians, regardless of their denominational affiliations, would do well to study Whitefieldâs life to see his love for Christ and His gospel, his personal pursuit of holiness, and his concern for Christian unity, as well as his concern for the poor. He was the first person in America to skyrocket to celebrity status, but remain a man of high integrity. The doctrine of regeneration could be found, in some extent, in much of his preaching. Whitefield’s final sermon of this tour was held at the Boston Commons and drew a crowd of 23,000 people—the single largest assembly in American history to date. Whitefield had cross-eyed (strabismus) vision. He preached, âAnd have we not among us, thousands who call themselves Christians, who had rather part with Christ than their pleasures?â For Whitefield, not only where the precious truths of propitiation, âthe active as well as passive obedience of the Lord Jesus Christ,â the death of Christ â âCan you hear of a panting, bleeding, dying Jesus and yet be dull and unaffected?â, and His resurrection regularly featured in his sermons, but so too were Christâs loveliness. Whitefield’s theology was thoroughly Calvinistic (a fact that caused some strain between him and the Wesleys), and his preaching style was something that had … Once again, he resorted to delivering his sermons in open air gatherings. Being a preacher did not immune one from self-deception. Whitefield’s wife ministered by his side for 28 years until her death in London in 1769. Whitefield’s messages were so well received by slaves that some historians labeled their response to him the start of African-American Christianity. Whitefield grew up in Gloucester, England, where he worked as a boy in his parents’ inn and tavern. 03. With his flair for dramatic expression, Whitefield’s sermons were exceptional, bringing the characters of the Bible to life like never before. Title Page. All of Whitefieldâs doctrines were rightly interconnected. You know not but you may be in the number of those few and that your striving may be the means which God intends to bless, to give you an entrance in.”. Passion was the key to Whitefield’s fruitful preaching ministry, and he never lost his zeal for speaking of Christ. 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